Showing posts with label christmas. Show all posts
Showing posts with label christmas. Show all posts

Transhumanist Advent: The Lessons of Scrooge’s Ghosts



Dickens’ Ebenezer Scrooge is the recognizable curmudgeon-y old man who just can’t get the spirit of Christmas. Instead of enjoying the season, he sees it as just another excuse to pick a man’s pocket. But if we congratulate ourselves, rather than see ourselves in Scrooge, we miss enduring lessons of the three ghosts.

With Scrooge, for the most part, we are caught up in selfish desires, and our selected idols, and may even feel justified because society encourages these (even praiseworthy values such as thrift, frugality, and prudence have become idols for Scrooge), and shrouds the results of our harmful activities, or our shameful neglect. But there are consequences to our desires, actions, and inaction. Despite the good we may do, in light of the pain and suffering in the world, to feel justified in our efforts--whatever they may be--as if they were enough is to play the Scrooge.

Scrooge is visited by three ghosts. The ghost of the past shows Scrooge his younger years, and demonstrates that he has experienced joy and pain, triumphs and successes in his past. With Scrooge, we hold beautiful memories of kindness and generosity, as well as regret for the coldness we’ve shown, and our misplaced priorities. But no amount of joy or regret we feel about the past or the good we have done may redeem us. The past holds lessons, but no salvation.

The ghost of the Present demonstrates that there is still joy in the world, and our work is to experience and spread it; to welcome and be welcomed into fellowship, and see to the suffering and injustice we might make right. The work of the ghost of Christmas Present is to lift the veil to expose more joy and sorrow than we could otherwise see--to extend the reach of our gaze and responsibility.

While the ghost of the past focused on Scrooge and his immediate acquaintances, the ghost of the present expanded this, to show Scrooge others to whom he was connected, including mankind’s emblematic neglected children: Ignorance and Want. The ghost of the present teaches Scrooge that his work is to do what he can to lift others, to bring joy, food, money, knowledge and fulfillment to those wanting. It’s an inspiring message, one that, to that point, Scrooge had failed in ways both recognized and not. If caring for others, looking after their needs, and expanding the circle of who these others are was all that was required, we would need no third ghost. But a third ghost arrives.

Like all of us, Scrooge fears the Ghost of the Future more than the other two. And for good reason. The ghost of the future shows that, despite our best efforts to welcome others, spread joy, and alleviate suffering and injustices, it’s not enough; death remains the end, for us and others, and it’s knocking at the door. So what if we once had joy? So what if we find and spread a fleeting joy? So what if we right a wrong or a million wrongs? In the end awaits death.

The story ends with a renewed Scrooge, not yet dead, but who has seen how it will all play out, unless he changes course. It’s the exact scenario in which we all find ourselves. So he vows to change: to remember, experience and spread joy and fellowship; alleviate suffering and injustices to the degree he can (a degree that is always expanding), and finally to fight to overcome death. These are the lessons of the ghosts.

Scrooge was better than his word. He did it all, and infinitely more. And to Tiny Tim, who did NOT die, he was a second father. He became as good a friend, as good a master, and as good a man, as the good old city knew.

And so must we all. God bless us in these efforts, everyone.

-Ben Blair

--
< Previous meditation | Next meditation >

Read other Transhumanist Advent Meditations

Transhumanist Advent: The Christmas Message

Gerard van Honthorst

We get the Christmas message mixed up. We read it as a very special baby, and everyone comes to witness or see and point to, and adore the baby, who will grow to become the savior of the world. We read the child as the focal point, and our role as spectator: the classic carol O Come All Ye Faithful captures this sentiment in the refrain’s crescendo: ”O come let us adore Him! O come let us adore Him! O come let us adore Him! Christ, the Lord!”

It is a heavy burden this baby will take--the burden of all the sin, all the evils of the world. This baby will grow, and for the first time for humanity, this baby--now grown--will say: “I love humanity. I love this world. I will do what the highest aspiration and calling in me demands: I will swallow up everything that is evil, and take full responsibility for it all. I won’t single out the evil that only happens to me and my tribe. I won’t differentiate between tribes or individuals. I’ll accept responsibility for it all. I’ll take the full burden."

But what we should read in the whole scene: the shepherds, the wise men, the angels, the animals, and Mary and Joseph, is that we are there, seeing this baby, and imagining what it will later take on. And the witness we are making is not a spectator’s witness, but a witness as an oath to share in the burden. The image of the baby--helpless, naive, dependent, incapable on its own--should burn this oath on our souls.

There was nothing sacred at the time of Jesus’ birth, only potential. It became sacred when He taught and lived a radically, infinitely progressive and expansive morality, and ultimately took on the whole of evil and death. Those acts, which required his birth, were what made His birth sacred.

Our oath this season as we witness His birth is that we will carry the burden. We too will take responsibility for evil and death in the world, to the degree that we can, and recognize that our ability to take responsibility is, like the baby’s, more than we can currently imagine, and is continually increasing as our moral, physical, and technological horizons expand. A recent Norwegian version of O Come All Ye Faithful has a different refrain, but with (as I imagine it) the same escalating crescendo. It goes like this: We are His Thousand Hands! We are His Thousand Hands! We are His Thousand Hands! Be with us today!

(Norwegian text "Come Now in Freedom" by Erik Hillestad. Translated by Carl Youngblood)

-Ben Blair

--

Next Meditation >

Read other Transhumanist Advent Meditations

A Transhumanist Advent



The following meditations are from a variety of members of the Mormon Transhumanist Association as they individually reflect on the Christmas season and on a vision of transhumanism that can produce fruits worthy of Christ. Each meditation is the view of the individual author and does not represent the official stance of the Mormon Transhumanist Association.

The meditations vary in length from one sentence to a few paragraphs. Though each "meditation" has its own emphasis, some of the recurring themes draw from conversations had with family members, local Mormon congregation, and members of the Mormon Transhumanist Association: transhumanism, taking responsibility for death and evil in the world, the role of technology, theosis, etc. Some meditations will be purely Christian or religious in their focus while others will focus on how technology and transhumanism can play a role in advent meditations.

Meditations: